{"id":7997,"date":"2000-06-29T11:57:38","date_gmt":"2000-06-29T03:57:38","guid":{"rendered":"https:\/\/sistersinislam.org\/?p=7997"},"modified":"2020-01-09T12:01:27","modified_gmt":"2020-01-09T04:01:27","slug":"7997","status":"publish","type":"post","link":"https:\/\/sistersinislam.org\/7997\/","title":{"rendered":"JAIS Arrest of Pub Singer Pt. II"},"content":{"rendered":"

We, women of various faiths and beliefs in the women’s movement, express our deep concern over the growing trend of intolerance and discrimination against women in the name of Islam in the laws, policies, statements and actions of so many of those in government, the opposition, the religious authorities and among religious zealots in society.<\/p>\n

The JAIS action against the singer, Azlina Abbas and 14 other women found in The Ship restaurant is the latest in a long series of actions by those in religious authority that display a consistent failure to administer justice in the name of Islam. They violate the principle of equality between men and women and the constitutional provision that all persons are equal before the law.<\/p>\n

This latest action by JAIS displays yet again its practice of selective prosecution in the implementation of the Syariah Criminal Offences Enactment. The woman singer was charged, but not the male members of the band; the Bangladeshi female workers were charged, but not the male Muslim patrons. In 1997, under the same Enactment, JAIS arrested three young Malay girls, charged and fined them for indecent dressing and for violating a fatwa that bans Muslim women from taking part in a beauty contest. But it took no action against Malay men in skimpy swimming trunks who paraded their glistening bare bodies in the Mr Malaysia contest that was held at about the same time.<\/p>\n

The record for enforcement of the Syariah Criminal Enactment displays that the weakest, most disempowered and marginalised in society are subject to prosecution.<\/p>\n

We are concerned about the impact of such actions against our rights and fundamental liberties. The religious authorities are increasingly shaping and redefining our lives today and therefore, defining the kind of Malaysia that we can all live in.<\/p>\n

We are concerned that the growing religious intolerance will eventually affect race relations in this country. We, Muslims and people of other faiths, do not want Malaysia turned into a country where religious and cultural apartheid is practised. It is unacceptable that Muslim women should live in fear and oppression and discriminated against while women of other faiths enjoy full and equal legal rights of citizenship with their fellow men. We are concerned that the growing spheres of taboos in the lives of our Muslim sisters will eventually undermine the rich multicultural heritage of the country.<\/p>\n

The women’s movement is concerned with the trend in the past several years which show this growing intolerance, conservatism and discrimination against Muslim women in the country. This includes:<\/p>\n

“The recent amendment to the Guardianship of Infants Act which grant non-Muslim women equal right to guardianship but denies this to our Muslim sisters;<\/p>\n

“The attempt by some of those in religious authority to prevent the implementation of the Domestic Violence Act to govern Muslims;<\/p>\n

“The Kelantan Hudud Enactment which disqualifies women as witnesses and presumes that a pregnant unmarried woman has committed adultery even though she might be a rape victim;<\/p>\n

“Several amendments to the Islamic Family Enactments of the various states which have disadvantaged women further. These include:<\/p>\n